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Tolkien: origins and influences

Where Middle-earth comes from

Two Old English lines, a Finnish grammar, a mill, a war, a dwarf-list in a 13th-century manuscript. Tolkien said where his world came from — in letters, forewords and lectures. This page follows those threads, grades each one by how well it is attested, and puts the original texts beside what became of them.

Where it began

Eala earendel, engla beorhtast, ofer middangeard monnum sended,

Hail Earendel, brightest of angels, / sent to men over middle-earth,

In 1913 Tolkien read the Advent lyrics in the Exeter Book that were then ascribed to Cynewulf and stopped at two lines: Éala Éarendel engla beorhtast, ofer middangeard monnum sended — hail Éarendel, brightest of angels, sent to men over middle-earth. The name meant a star or the dawn-light; he felt something far older behind it. His own poem of 1914, The Voyage of Éarendel the Evening Star, is the first piece of the legendarium ever written, and the mariner who sails the sky with a Silmaril on his brow still carries the name. He said so himself: Frodo's cry Aiya Eärendil Elenion Ancalima descends at a long remove from this line.

The two lines, and what Tolkien made of them
“Éala Éarendel engla beorhtast” — Exeter Book, folio 9vThe two lines of the Old English Crist that Tolkien read in 1913 and never let go: the beginning of the legendarium, in the tenth-century manuscript.© Exeter Cathedral Library, MS 3501 · Public domain

The threads

On the left, the sources of our world; on the right, what grew from them. Touch or focus a name and its threads light up. The square beside each thread says how well it is attested — by Tolkien himself, by scholarship, or merely plausible.

The texts themselves

Not paraphrase: the actual lines, in Old English, Old Norse, Finnish, Greek — all public domain — with a translation beside them. Marked words lead to the entry that grew from them. Open a card to read.

© Athanasius Kircher · Public domain
Atlantis according to Athanasius Kircher, 1678

Atlantis

Plato's sunken island — and the wave Tolkien dreamed of all his life

Timaeus 25c–d

ὑστέρῳ δὲ χρόνῳ σεισμῶν ἐξαισίων καὶ κατακλυσμῶν γενομένων, μιᾶς ἡμέρας καὶ νυκτὸς χαλεπῆς ἐπελθούσης, τό τε παρ' ὑμῖν μάχιμον πᾶν ἁθρόον ἔδυ κατὰ γῆς, ἥ τε Ἀτλαντὶς νῆσος ὡσαύτως κατὰ τῆς θαλάττης δῦσα ἠφανίσθη.

But afterwards there occurred violent earthquakes and floods; and in a single day and night of misfortune all your warlike men in a body sank into the earth, and the island of Atlantis in like manner disappeared in the depths of the sea.

public-domain translation · Plato, Timaeus (ed. Burnet 1902), 25c–d

English by Benjamin Jowett (1871); the German is ours. An Egyptian priest is telling Solon the story.

The Beowulf manuscript, folio 134r

Beowulf

Old English epic, c. 8th–11th century — Tolkien's most valued source

Lines 111–114: the brood of Cain

Ðanon untȳdras ealle onwōcon, eotenas ond ylfe ond orcneas, swylce gīgantas, þā wið Gode wunnon lange þrāge; hē him ðæs lēan forgeald.

Thence all the evil broods awoke: ettins and elves and orcneas, likewise giants, who strove against God a long while; he paid them their due for it.

our own translation · Beowulf, ed. A. J. Wyatt (Cambridge 1894), ll. 111–114

The poet lists the monsters descended from Cain. What orcneas means exactly is disputed — perhaps 'corpse-demons'; Tolkien himself glossed orc as 'demon'.

© Elias Lönnrot · Public domain
Kalevala, title page of the first edition, 1835

Kalevala

Finnish national epic, compiled by Elias Lönnrot (1835/1849) — the germ of the legendarium

Runo 36: Kullervo asks his sword

Kysyi mieltä miekaltansa, tokko tuon tekisi mieli syöä syyllistä lihoa, viallista verta juoa. Miekka mietti miehen mielen, arvasi uron pakinan. Vastasi sanalla tuolla: „Miks' en söisi mielelläni, söisi syyllistä lihoa, viallista verta joisi? Syön lihoa syyttömänki, juon verta viattomanki.“

And he asked the sword's opinion, If it was disposed to slay him, To devour his guilty body, And his evil blood to swallow. Understood the sword his meaning, Understood the hero's question, And it answered him as follows: "Wherefore at thy heart's desire Should I not thy flesh devour, And drink up thy blood so evil? I who guiltless flesh have eaten, Drank the blood of those who sinned not?"

public-domain translation · Kalevala (Lönnrot 1849), Kuudesneljättä runo

English by W. F. Kirby (1907), the translation Tolkien read as a schoolboy; the German is ours. Compare Túrin's last words to Gurthang in The Children of Húrin.

© Anonym, 1912 · Public domain
Birnam Wood comes to Dunsinane — illustration for Macbeth, 1912

Macbeth

Shakespeare's tragedy — two prophecies Tolkien thought were wasted

Act IV, scene 1: the apparitions

Be bloody, bold, and resolute; laugh to scorn The power of man, for none of woman born Shall harm Macbeth. … Macbeth shall never vanquish'd be until Great Birnam wood to high Dunsinane hill Shall come against him.

our own translation · The Tragedy of Macbeth, Yale Shakespeare (1918), IV.1

The second and third apparitions, in Shakespeare's order. Dunsinane is stressed on the second syllable.

Sir Gawain and the Green Knight, the first page

Sir Gawain and the Green Knight

The Middle English poem Tolkien edited, lectured on and translated — and where the Woses got their name

Lines 720–723: the foes of the wilderness

Sumwhyle wyth wormeȝ he werreȝ, and with wolues als, Sumwhyle wyth wodwos, þat woned in þe knarreȝ, Boþe wyth bulleȝ and bereȝ, and boreȝ oþerquyle, And etayneȝ, þat hym anelede of þe heȝe felle;

Sometimes with dragons he wars, and with wolves too, sometimes with wood-woses that dwelt in the crags, both with bulls and bears, and boars at other times, and ettins that pursued him from the high fells;

our own translation · Sir Gawain and the Green Knight, British Library Cotton MS Nero A X (c. 1400), text after the 1925 edition, ll. 720–723

Our translation. Gawain's winter ride through the Wirral: the poet lists his enemies in one alliterating breath. Tolkien and Gordon glossed wodwos as 'satyrs, trolls of the forest' from Old English wudu-wāsa; Christopher Tolkien's note on the Drúedain in Unfinished Tales derives Wose from the same compound.

© Oscar Montelius · Public domain
The Sigurd carving at Ramsund — drawing by Oscar Montelius, 1877

The Völsung legend

Sigurd, Fáfnir and the cursed gold — Norse saga and Eddic lays

Chapter 18: Fáfnir asks the name of his slayer

Ok er Fáfnir fekk banasár, spurði hann: "Hverr ertu, eða hverr er þinn faðir, eða hver er ætt þín, er þú vart svá djarfr, at þú þorir at bera vápn á mik?" Sigurðr svarar: "Ætt mín er mönnum ókunnig. Ek heiti göfugt dýr, ok á ek engan föður né móður, ok einn saman hefi ek farit." Fáfnir svarar: "Ef þú átt engan föður né móður, af hverju undri ertu þá alinn? Ok þótt þú segir mér eigi þitt nafn á banadægri mínu, þá veiztu, at þú lýgr nú."

So whenas Fafnir had his death-wound, he asked "Who art thou? and who is thy father? and what thy kin, that thou wert so hardy as to bear weapons against me?" Sigurd answered, "Unknown to men is my kin. I am called a noble beast: neither father have I nor mother, and all alone have I fared hither." Said Fafnir, "Whereas thou hast neither father nor mother, of what wonder wert thou born then? But now, though thou tellest me not thy name on this my death-day, yet thou knowest verily that thou liest unto me."

public-domain translation · Völsunga saga, normalised Old Norse text (ed. Guðni Jónsson / Bjarni Vilhjálmsson, Fornaldarsögur Norðurlanda, 1943), ch. 18

English by Eiríkr Magnússon and William Morris (1888); the German rendering is ours. The dying dragon tries to learn his slayer's name, and Sigurd hides it — a name spoken to a dragon gives him power. Tolkien said Smaug's conversation is obviously in debt to Fáfnir; Bilbo's riddling answers to Smaug are the same game.

The Wanderer — Exeter Book

The Wanderer

Old English elegy in the Exeter Book — the ubi sunt that became the Riders' lament

Lines 92–96

Hwǣr cwōm mearg? hwǣr cwōm mago? hwǣr cwōm māþþumgyfa? hwǣr cwōm symbla gesetu? hwǣr sindon seledrēamas? Ēalā beorht bune! ēalā byrnwiga! ēalā þēodnes þrym! hū sēo þrāg gewāt, genāp under nihthelm, swā hēo nō wǣre!

Where has the horse gone? where the young man? where the giver of treasure? Where are the seats of the feast? where are the joys of the hall? Alas, the bright cup! alas, the mailed warrior! Alas, the prince's glory! How that time has passed, grown dark under night's helm, as if it had never been!

our own translation · Bright's Anglo-Saxon Reader (New York 1894), The Wanderer, ll. 92–96

Length marks follow Bright's edition. Tolkien's own version of this passage is verse and under copyright; the translation above is ours.

The dwarf-list

Stanzas 10 to 16 of the Völuspá interrupt the Sibyl's prophecy with a catalogue of dwarf-names. Tolkien took Thorin's company from it wholesale. Below is Thorin's company from The Hobbit — touch a name to find it in the stanzas. One of them is not there at all, and one wizard is.

The Völuspá entry, with the full list

Stanzas 10–13 and 15: the Dvergatal

Þar var Móðsognir mæztr um orðinn dverga allra, en Durinn annarr; þeir mannlíkun mörg um görðu dvergar í jörðu, sem Durinn sagði. Nýi, Niði, Norðri, Suðri, Austri, Vestri, Alþjófr, Dvalinn, Nár ok Náinn, Nípingr, Dáinn, Bifurr, Bafurr, Bömburr, Nori, Ánn ok Ánarr, Óinn, Mjöðvitnir. Veggr ok Gandálfr, Vindálfr, Þorinn, Þrár ok Þráinn, Þekkr, Litr ok Vitr, Nýr ok Nýráðr, nú hefi ek dverga, Reginn ok Ráðsviðr, rétt um talða. Fili, Kili, Fundinn, Nali, Hepti, Vili, Hanarr, Svíurr, Billingr, Brúni, Bildr ok Buri, Frár, Hornbori, Frægr ok Lóni, Aurvangr, Jari, Eikinskjaldi. Þar var Draupnir ok Dólgþrasir, Hár, Haugspori, Hlévangr, Glóinn, Dori, Ori, Dúfr, Andvari, Skirfir, Virfir, Skafiðr, Ai.

Völuspá, ed. Sophus Bugge (1867), normalised spelling, st. 10–13, 15

The Codex Regius of the Poetic Edda, folio 17rThe thirteenth-century Icelandic manuscript that preserves the Völuspá and its list of dwarves — the names of Thorin’s companions, and the name Gandalf, are in it.© Thorsteinn1996 · CC BY-SA 4.0 · Lizenz

The languages: a list of ingredients

Tolkien said the stories were made to give the languages a world to live in. He also said, unusually precisely, what the languages were made of. Only what he himself stated stands here — no proportions, because he gave none.

Exeter College, Oxford© Diliff · CC BY-SA 3.0 · Lizenz
The Codex Argenteus — the Silver Bible, Uppsala© Uppsala University Library · CC0 · Lizenz
Beowulf, the first page (“Hwæt”)© British Library, Cotton MS Vitellius A XV · Public domain
The Red Book of Hergest, columns 240–241© Jesus College, Oxford, MS 111 · Public domain

A mill, a war, a faith

Not everything came from books. A childhood beside a mill became the Shire; the approaches to the Black Gate owe something to the Somme; and the shape of the whole story, Tolkien said, is Catholic without ever mentioning religion.

Places

Sarehole

The Worcestershire hamlet of Tolkien's childhood — the Shire before the Shire

  • The ShireIt is in fact more or less a Warwickshire village of about the period of the Diamond Jubilee

Experience

The Battle of the Somme

July–November 1916 — Tolkien as signals officer, and the landscape of Mordor

  • MordorThe Dead Marshes and the approaches to the Morannon owe something to Northern France after the Battle of the Somme.
  • Fall of Gondolinwritten in hospital and on leave after surviving the Battle of the Somme in 1916
  • Samwise Gamgee

Faith

Catholic faith

Mabel Tolkien's conversion, Father Francis, the Oratory — the ground under the story

Sarehole Mill, BirminghamThe mill stood beside Tolkien's childhood home in Hall Green; he later named the area as a model for the Shire.© August Schwerdfeger · CC BY 4.0 · Lizenz
Moseley Bog, BirminghamThe wooded ground lay behind Tolkien's childhood home; he named the area as a model for the landscape of the Shire.© Shantavira · CC0 · Lizenz
The Battle of the Somme, 1916Men of the 11th Battalion, Cheshire Regiment, in a captured trench near Ovillers, July 1916. Tolkien was there the same summer as signals officer with the Lancashire Fusiliers.© John Warwick Brooke · Public domain
Thiepval Memorial, SommeThe memorial names the missing of the 1916 Somme battles — the months in which Tolkien's battalion served.© Rolf Kranz · CC BY-SA 4.0 · Lizenz
The Birmingham OratoryThe Oratory church where Father Francis Morgan served — the priest who raised the orphaned Tolkien brothers. Tolkien called The Lord of the Rings “a fundamentally religious and Catholic work”.© James Bradley · CC BY 2.0 · Lizenz

When each thread came in

Most of it was in place before Tolkien was twenty-five. The dates are those he gave himself, or Carpenter's where he gave none.

  1. ≈1900WelshWelsh names on coal-trucks in Birmingham
  2. ≈1908GothicA schoolfriend sells him Wright's Gothic primer
  3. 1911FinnishThe Finnish grammar in the Exeter College library
  4. 1913Crist I: the Éarendel linesÉala Éarendel — two lines in the Exeter Book
  5. 1914KalevalaHe begins to retell the Kullervo story
  6. 1916The Battle of the SommeThe Somme; The Fall of Gondolin written in hospital
  7. 1917Edith TolkienEdith dances in a glade near Roos
  8. 1925Sir Gawain and the Green KnightSir Gawain edited with E. V. Gordon; „wodwos“ glossed from wudu-wāsa
  9. 1936BeowulfThe Beowulf lecture at the British Academy
  10. 1939EucatastropheOn Fairy-stories: the word eucatastrophe
  11. 1953Sir Gawain and the Green KnightThe W. P. Ker lecture in Glasgow; the BBC broadcasts his Gawain in December
  12. 1961Wagner's Ring„Both rings were round“ — the reply on Wagner
  13. 1966The Second World War as allegoryThe Foreword: no allegory

How the legendarium grew

Fifty-seven years of writing, in layers. Each stratum is a phase Christopher Tolkien identified in The History of Middle-earth; the bars show when it was written, the entries show where it is printed.

  1. 1916 – c. 1920

    The Book of Lost Tales

    Begun in hospital after the Somme, when Tolkien was twenty-five: the first full narratives of Valinor and the Elves, told to the mariner Eriol in the Cottage of Lost Play. The Fall of Gondolin was the first tale written down. The frame was abandoned within a few years, but almost every later story is already here in an early form.

    Printed inThe Book of Lost Tales, Part OneThe Book of Lost Tales, Part Two

    The Book of Lost Tales was begun by my father in 1916The Book of Lost Tales, Part One, Foreword

  2. 1920 – 1931

    The Lays

    At Leeds Tolkien turned the story of Túrin into alliterative verse in the Old English manner, more than two thousand lines, and left it unfinished. In 1925 he began the Lay of Leithian, the story of Beren and Lúthien in rhymed couplets; it broke off in September 1931 with the hunting of the wolf. The tales grew in the verse: names, places and whole episodes first appear here.

    Printed inThe Lays of Beleriand

    he abandoned it for the Lay of Leithian at the end of that time, and never turned to it againThe Lays of Beleriand, Preface

  3. 1926 – 1930

    Sketch and Quenta

    To explain the background of the Túrin poem to his old schoolmaster, Tolkien wrote a brief synopsis of the whole mythology in 1926. From that Sketch grew, in 1930, the Quenta Noldorinwa — the only version of the Silmarillion he ever carried through from beginning to end. Its sentences still echo in the book published in 1977.

    Printed inThe Shaping of Middle-earth

    the Quenta Noldorinwa was in fact the only complete version of 'The Silmarillion' that my father ever madeThe Shaping of Middle-earth, Preface

  4. 1930s – 1937

    Annals, Númenor and the Lost Road

    The years of The Hobbit. Beside the story the world got its scaffolding: annals of Valinor and Beleriand with dates, the Ambarkanta on the shape of the world, the Lhammas on the languages, and the first legend of Númenor with the time-travel story The Lost Road. A new Quenta Silmarillion was under way when, at the end of 1937, everything was set aside.

    Printed inThe Lost Road and Other Writings

    up to the time at the end of 1937 and the beginning of 1938 when he set them for long asideThe Lost Road and Other Writings, Preface

  5. December 1937 – 1949

    The Lord of the Rings

    Three days after his publisher asked for more about hobbits, Tolkien had written the first chapter. Twelve years followed, in fits and long halts: Strider was still a hobbit called Trotter, and Gandalf warned of a giant named Treebeard who haunted the forest. During the halt of 1945–46 he wrote The Notion Club Papers instead, and out of it came the Adûnaic language and a new Númenor. The first rough writing was finished in 1949; the Appendices came last.

    Printed inThe Return of the ShadowThe Treason of IsengardThe War of the RingSauron DefeatedThe Peoples of Middle-earth

    I did not finish the first rough writing till 1949The Letters of J. R. R. Tolkien, Letter 241

  6. 1950 – 1952

    The great remaking

    With the Ring finished, Tolkien went back to the Elder Days with new confidence: a new Lay of Leithian, a new Tuor, the Annals of Aman, the Grey Annals, a revised Quenta. He wanted both books published together as one long saga. When that plan collapsed in 1952, so did most of the work; the Silmarillion was never again close to completion.

    Printed inMorgoth's RingThe War of the JewelsThe Lays of Beleriand

    an ambitious remaking and enlargement of all the Matter of the Elder DaysMorgoth's Ring, Foreword

  7. c. 1955 – 1960

    Myths transformed

    After publication the writing changed character. Instead of story came inquiry: the Laws and Customs of the Eldar, the Athrabeth on death and hope, Quendi and Eldar on the words the Elves used for themselves, and a series of notes questioning whether the sun and moon could really have been made after the trees. Christopher Tolkien calls this the second phase; little of it reached the published Silmarillion.

    Printed inMorgoth's RingThe War of the Jewels

    in this book also, therefore, two distinct 'phases' are documentedThe War of the Jewels, Foreword

  8. 1967 – 1973

    The last writings

    In the final years Tolkien wrote on the backs of publisher's notes: the Shibboleth of Fëanor on a change of sound in Quenya, the essay on Glorfindel, notes on Círdan, and the pieces later gathered in Unfinished Tales — the rivers and beacons of Gondor, the Disaster of the Gladden Fields, Cirion and Eorl. Philology had become the story.

    Printed inThe Peoples of Middle-earthUnfinished Tales

    some from 1967, the great majority from 1968, and some from 1970The Peoples of Middle-earth, Part Two, Late Writings

Often claimed — denied by Tolkien

Two origins that every second article repeats, and that Tolkien rejected in writing. They stand here so that they can be marked for what they are, and nowhere else: the entries for the Ring and the book do not list them.

© Arthur Rackham · Public domain
Siegfried kills Fafner — Arthur Rackham, 1911

Wagner's Ring

Der Ring des Nibelungen (1876) — the comparison Tolkien refused

The claim that the One Ring descends from Wagner's Ring of the Nibelung. Tolkien, answering his Swedish translator's foreword in 1961: both rings were round, and there the resemblance ceases.Both rings were round, and there the resemblance ceases.

The Second World War as allegory

The Ring as the Bomb, Sauron as Hitler — the reading Tolkien rejected in the Foreword

The reading of the book as an allegory of the Second World War. Tolkien's Foreword rejects it point by point: the tale was in hand before the war, and the real war resembles the legendary war neither in its course nor in its ending.The real war does not resemble the legendary war in its process or its conclusion.

How well attested

  • Attested by Tolkien himself (letter, foreword, lecture)23
  • Documented by scholarship (Carpenter, Shippey, Garth …)6
  • Plausible, but without direct evidence1
  • Often claimed — expressly denied by Tolkien2

The scholarship cited

Quotations from Tolkien's letters are at most one sentence and verified against the printed text; Tolkien's own verse and his translations are never quoted — only the public-domain originals.